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SOIL - SOMERSET HOUSE

“Look up we are often told… But what if instead of looking up, we looked down?” This invitation from the SOIL exhibition reframes our orientation to the world. In a culture obsessed with aspiration and progress, the call to “look down” challenges us to value what we often ignore: the ground beneath us, the processes of decay, and the matter that quietly sustains life.

This resonates deeply with Stoic philosophy, which reminds us that clarity and peace are found not in striving for the unreachable, but in accepting and engaging with the present moment. Mycelium—central to my sculptural practice—mirrors this lesson. Hidden in soil, it connects, decomposes, and regenerates, offering a model of quiet transformation. Like Stoic thought, mycelium teaches presence, humility, and cooperation with the conditions given, rather than resistance.

The SOIL exhibition reaffirmed my belief that these ideas matter now more than ever. Seeing other artists turn to earthbound materials and themes—compost, sediment, clay—felt like a collective return to what grounds us. It reminded me that reconnection is both a personal and shared imperative.

In my own work, I often confront the desire to control or perfect outcomes. But the more I surrender to the rhythms of living material, the more I realise that true engagement means listening, adapting, and letting go. The exhibition echoed this ethos, reinforcing that growth happens not in the ideal, but in the overlooked, the broken, and the slow.

Both soil and Stoicism ask us to pause, to observe, and to root ourselves in what is. This grounded awareness, embodied in both philosophy and fungi, continues to shape my practice—not as an aesthetic choice, but as a way of being.

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ABBA ZAHEDI - "BEGIN AGAIN" - TATE MODERN

Abbas Zahedi’s interdisciplinary work—spanning installation, sound, and social ritual—has offered me a compelling model for how art can act as a vessel for reconnection. His practice embraces liminality: the space between grief and healing, sound and silence, absence and presence. In this threshold, Zahedi creates encounters that invite reflection, dialogue, and repair. This resonates with my ongoing exploration of mycelium as a living metaphor for entanglement, memory, and regeneration.

What I find particularly valuable in Zahedi’s approach is his commitment to creating spaces of care. Rather than presenting fixed narratives, he holds open a field for transformation—one shaped as much by the viewer’s presence as by the materials themselves. His use of sound, especially, has inspired me to reconsider the sonic dimensions of my own work with fungi. Where I previously attempted to mould mushroom-generated signals into recognisable musical structures, I now feel encouraged to treat sound as a form of presence—non-linear, ambient, and emotionally attuned.

Zahedi’s emphasis on ritual, silence, and shared space also offers a framework through which I can deepen the performative and experiential aspects of my installations. His work has led me to think more about how people encounter my sculpture—not just as a visual object, but as an invitation to slow down, to feel, and to listen. There’s a deep generosity in Zahedi’s work that I aspire to echo: a trust in the process, in the audience, and in the unknown.

In the same way Zahedi draws from personal, cultural, and spiritual histories to create resonant, open-ended spaces, I aim to harness the organic intelligence of mycelium to suggest new ways of relating—to ourselves, to the environment, and to one another. His work reminds me that reconnection is not only a theme, but a methodology. I see in his practice a call to surrender control, to honour the unseen, and to hold space for change—principles that align profoundly with the ethos of working with living material.

As I move forward, I hope to integrate more of Zahedi’s sensibility into my own: designing experiences that are not only sculptural but also sonic, spatial, and emotionally responsive. His practice gives me permission to step further into the unknown and to trust that presence, process, and participation are powerful forms of healing in themselves.

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Zahedi, Abbas. Begin Again. Tate Modern, part of the Gathering Ground exhibition. 29 January 2025 – 4 January 2026.

XIAOJING YAN - "LINGZHI GIRL"

Xiaojing Yan’s practice offers a powerful example of how living organisms can be co-authors in the sculptural process. Her use of lingzhi mushrooms to create ethereal busts—such as in the Lingzhi Girl series—resonates deeply with my own work with mycelium. Both practices engage with biological materials not merely for their aesthetic or symbolic potential, but as active, growing agents that reshape form and meaning over time. In this sense, Yan and I both embrace a methodology of co-creation with nature, surrendering part of our authorship to the unpredictable intelligence of fungi.

Yan’s decision to allow lingzhi spores to settle on her sculptures introduces an acceptance of chance, impermanence, and decay—values that mirror my experience when my own sculpture was damaged in transit and yet transformed through that rupture. Her work invites reflection on cycles of death and rebirth, echoing Taoist and Stoic ideals of change and transience. Similarly, I am interested in the balance between fragility and resilience, destruction and regeneration, and the necessity of letting go as a prerequisite for growth.

Moreover, Yan’s engagement with traditional Chinese cosmology as a lens to interpret contemporary identity and materiality aligns with my philosophical inquiry into the unseen connections that bind all life—what I explore through the metaphor of the mycelial network. Like her,

I am interested in the invisible forces that shape existence—be they cultural, spiritual, or biological.

Her work reaffirms my intention to treat my sculptures not as fixed monuments but as evolving ecosystems—spaces where transformation is not a flaw but the essence of the form. Through Yan,

I find both validation and inspiration to continue working with humility, awareness, and presence—acknowledging that the most meaningful art often emerges in collaboration with the living world.

Lingzhi Girl (2015-2018) by Xiaojing Yan, cultivated lingzhi mushrooms and wood chips

Lingzhi Girl (2015-2018) by Xiaojing Yan, cultivated lingzhi mushrooms and wood chips

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